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Winterborne Tomson

Archbishop William Wake

Cardinal John Morton was not the only clerical figure with Dorset connections to have become Archbishop of Canterbury; the position of Protestant Primate of England was also attained by another man of the county. But William Wake, born 348 years ago this January (2005) probably had the more distinguished pedigree of the two men.

Wake was born on January 26th 1657 in the village of Shapwick near Badbury Rings, the only child of a family of five children to survive to adulthood. His father was Colonel William Wake senior, a distant descendant of the Saxon warlord Hereward the Wake, who led an insurrection against William 1 in 1070 (not, as is widely believed, that he came over with the Norman conqueror).

William senior (the Colonel) had joined a Cavalier regiment when still young and had suffered much for the Royalist cause during the Civil War. This included being imprisoned more than twenty times and even being condemned at Exeter to be hung, drawn and quartered for complicity in the western insurrection, but was later pardoned. Colonel Wake married Amy Cutler, daughter of Edward Cutler, a prosperous Stourpaine farmer. Said to have been strong and hard-working, Amy brought he husband considerable wealth, but was nevertheless to die of tuberculosis when young William was only 16.

When he was six William attended his first school in Blandford. At 16, by then a gifted scholar, his father sent him to Oxford where he matriculated as a Commoner in 1673. Two years later he became a student, going on to gain a BA in 1676 and then an MA in 1679. Colonel Wake, keen to see his son follow a clerical career, advised him to take holy orders when he reached Canonical age, and consequently in September1681 William was made a Deacon. The following year he was ordained as a Priest, then becoming Chaplain to Louis X1V court in 1682. Wake remained at the French court until 1685.

In 1688 Wake married Ethelreda, daughter of Sir William Howell of Norfolk, and by her raised a family of 13 children. Their father became Canon of Christchurch, Oxford, also being presented to the Rectory of St James, Westminster. As a reward for his support of the Accession of William and Mary, the King and Queen appointed Wake Canon of Exeter Cathedral in 1701. Following a brief period at the Bishopric of Lincoln (where he was made Clerk of the Closet) William was installed as Archbishop of Canterbury in 1715.

But by this time the Archbishop had been pursuing a parallel career as a Parliamentarian for 10 years. Wake had taken his seat in the House of Lords in 1705, but found its demanding workload too much for his somewhat frail constitution to endure. The additional demands upon him left William with almost no time to indulge his other intellectual interests of researching, translating and collecting.

In his latter years he was able to take up work again, but a decline in his mental faculties and other health problems hampered his efforts. His many friends rallied to help him produce several valuable manuscripts which he bequeathed to Christchurch College, together with his expansive collection of books, coins and medals. As a writer he gained a reputation for outspoken-ness and many of his theological works became controversial. At one time a concern over what he regarded as bad language and moral laxity caused him to attempt to force a blasphemy bill through Parliament to punish offenders.

Like so many other Dorset men Wake had the greatest affection for his native county. On one occasion members of the Society of Dorset Men even invited him to preach at Mary Le Bow Church, a proposition which brought him much delight and satisfaction. Whenever he was staying at the family home in Shapwick Wake would preach at St Andrews in Winterborne Tomson. This 12th century church was the Archbishop’s favourite and would be visited repeatedly whenever Wake was on his native patch of soil. He generously covered the cost for providing St Andrews with ten more box pews. He said he found the calm atmosphere refreshing after the great cathedrals.

The Archbishop was also a great champion of free education, considering that every child, regardless of status, should have an equal opportunity to learn. In his day this generated opposition, but in his will, Wake made provision for £1,000 to be paid to the Corporation of Blandford for the schooling of 12 pauper boys. This paid for a schoolmaster, who would supply books,writing materials and accommodation for the boys. The trustees were required to supply the boys with a blue gown, breeches, yellow stockings, shoes, cap, belt and bib at Whitsun.

Thus Blandford’s Blue Coat School was born. The boy’s education was conducted under strict rules to prepare them for work in the trades and industries of the town – and to follow Protestantism. Under the Education Act of 1944 and 1946 the charity was wound up, and in 1974 a new Primary school in Blandford was dedicated as “The Archbishop Wake Junior School” by the Bishop of Sherborne.

Finally, one might think that an Archbishop of Canterbury born in Dorset, would have been buried either in that Cathedral or Dorset, but this was not the posthumous fate of Archbishop William Wake. When he died, on his 80th birthday in 1736, he was laid to rest in the parish church in Croydon.

St.Andrew’s Church at Winterborne Tomson

In beautiful Dorset countryside surrounded by a grassed and walled churchyard is the delightful Norman church of St. Andrew in the hamlet of Winterborne Tomsom.  It owes its present condition to repairs carried out between 1929 and 1932 at the instigation of The Society for the Protection of Ancient Buildings. The architect A.R. Powys, who is buried in the churchyard, supervised the work.

In 1933, the two adjacent parishes of Anderson and Tomson combined under the former name but as time has passed, Anderson became a redundant church and is now in private ownership.

St. Andrew’s church is a single cell Norman structure with an apsidal east-end, the only Norman apse in the county. The walls of the church, made up of many different kinds of Dorset stone and flint have seen quite a lot of rebuilding over the years. The tiled roof, re-laid in 1984, has several courses of stone slates at the bottom. The charming bell-cote was repaired during the 1929-1932 restoration and houses a single bell dated 1668.

The unusually low blocked-off small elliptical window at the west end of the south wall is the result of the walls having been raised by about two-feet in the 16th century. The three large windows in the south wall allow light to flood into the church. Arguably, the square-headed windows are16th century in the view of the Royal Commission on Historical Monuments although the Churches Preservation Trust is of the opinion the windows date from the 17th century.

On entering, the visitor’s attention is straightway drawn to the woodwork presented in the box pews, pulpit, communion rail and screen; note the carved piece cut out in the screen so the preacher need not duck to enter the pulpit. The oak has bleached and paled since it was installed during the early 18th century; the cost was met by the then Archbishop of Canterbury, William Wake, who was born in Dorset at Shapwick.

Whenever he was staying at Shapwick Wake would preach at St. Andrew’s and said he found the calm atmosphere refreshing after the great cathedrals. I wonder what this rural congregation made of finding such an important churchman amongst them and preaching too them.

On the north wall is an inscription tablet erected in 1962 to A. R. Powys and cut by the engraver Reynolds Stone who had a home and workshop at Little Cheney. In the centre aisle is a floor-slab memorial with an inscription to James Ainsworth telling us he died August 12th 1849, aged 10 years, he was the son of James and Marianna Ainsworth who lived at Tomson.

Turn around and you will see over the entrance doorway a gallery with steps leading up to it. This would have seated those who could not afford to rent a family box pew or perhaps it accommodated musicians at some time.

The lime washed plaster emphasises the outward lean of the walls towards the wonderful plastered wagon ceiling.

The 1929-1932 restoration work was paid for by the sale of a collection of Thomas Hardy’s manuscripts held by the Society for the Protection of Ancient Buildings: Hardy had been a member of the society for 47 years.

The Dorset History Centre at Dorchester has the baptism records from 1723 to 1970, Marriages from 1751 to 1968 and Burials from 1769 to 1915.

St. Andrew’s is still a consecrated church but nowadays services are held only at Advent, Whitsun and Harvest Thanksgiving. St. Andrew’s is open daily to the public thanks largely to the excellent work of The Churches Preservation Trust who look after it.

Bleached oak box pews with original fittings. St. Andrews Church Winterborne Tomson

Bleached oak box pews with original fittings. St. Andrews Church. Winterborne Tomson

Bleached oak box pews with original fittings. St. Andrews Church. Winterborne Tomson

St. Andrews Church, showing the gallery.

St. Andrews Church, showing the gallery. Winterborne Tomson

St. Andrews Church, showing the gallery. Winterborne Tomson

The font at St. Andrews.

The font at St. Andrews.

The font at St. Andrews.

The floor slab memorial to 10-year-old James Ainsworth in St. Andrews Church.

The floor slab memorial to 10-year-old James Ainsworth in St. Andrews Church. Winterborne Tomson

The floor slab memorial to 10-year-old James Ainsworth in St. Andrews Church. Winterborne Tomson

Memorial to A.R. Powys by Reynolds Stone.

Memorial to A.R. Powys by Reynolds Stone.

Memorial to A.R. Powys by Reynolds Stone.

St. Andrews Church, Interior.

St. Andrews Church, Interior. Winterborne Tomson

St. Andrews Church, Interior. Winterborne Tomson

The pulpit at St. Andrews Church.

The pulpit at St. Andrews Church. Winterborne Tomson

The pulpit at St. Andrews Church. Winterborne Tomson

The Wagon Roof of St. Andrews Church.

The Wagon Roof of St. Andrews Church. Winterborne Tomson

The Wagon Roof of St. Andrews Church. Winterborne Tomson